(resonance of reforming)
the blog of Jerry Bolton
As We Received, So We Walk
Dec 5th
Currently listening to: “In Exile” by Thrice
They actually just released the video for this song recently on their myspace and, although it’s not as epic as (say) the videos for “Image of the Invisible” or “Digital Sea”… it has a great black-and-white, earthy, early-2000’s Thrice feel to it. Think of a cross between the videos for “Deadbolt” and “Come All You Weary”. Video aside, this is one of Thrice’s best songs from one of Thrice’s best albums. Love it.
Here’s something that caught me today:
Colossians 2:6-7 ESV
Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
The word “as” seems absolutely key here. Another way of reading this sentence is “Walk in Christ Jesus the Lord AS you received him”. So – for those of us who have received Christ… the question becomes: how did we receive him?
We received Christ as a gift, through repentance and belief in the gospel.
1) As a Gift:
Titus 3:4-7 ESV
But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
Ephesians 2:8-9 ESV
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
John 3:3 ESV
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
Just as we had no involvement in our physical birth, so we have none in our spiritual birth – other than that, once born, we begin to breathe and live. Salvation is ultimately a gift, something given to those who believe by God himself – something we cannot and have not earned by doing anything. It’s a gracious blessing – something entirely unmerited and unsolicited.
Similarly, just as our salvation is God’s doing, the life we live from that time on is God’s doing also. Whatever “good” (God-honouring, God-exalting) things we do, we can understand that they are gifts also – things our natural self is entirely incapable of.
Philippians 2:12 ESV
Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.
We are to work out, live out, breathe out, speak out our salvation… actively, voluntarily, volitionally… because we understand that as we do so, it is God at work in us making it happen. So then, living as He desires us to is not something we do, but rather something He does in us, for His good pleasure and enjoyment. This is a great comfort and a great challenge to consider!
2) Through Repentance and Belief in the Gospel:
When Jesus spoke to people and told them to do things, he often reduced the ‘action requirements’ down to basics. Some balk at this, thinking that favour with God must be more difficult to acquire. In a sense, those who balk are correct – it is more difficult than they could possibly imagine. Impossible, actually.
Truth is, the life-changing heart-rending repentance and belief that Jesus speaks of is utterly impossible for human beings to accomplish. Impossible apart from being regenerated (aka “reborn”, “born again”) and given a new heart and a new life – complete with new desires and an unceasing pattern of… you guessed it, repentance and belief.
Matthew 4:17 ESV
From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”
When God takes hold of sinners as his own, gifting to them new life, they in turn… turn to Him. Repentance is not merely what happened when you “received Christ Jesus the Lord”, but rather it becomes the new pattern and the hallmark of your life from that moment on – a pattern of growth into the likeness of Jesus Christ that scripture calls our sanctification. What is repentance? Simply, it’s turning away from your sin and towards God. Mentally, it’s the process of developing a Christlike hatred toward sin (while cultivating an increasing love for God). Where once we were enemies to God, we increasingly become enemies to sin (particularly our own).
Mark 1:14-15 ESV
Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Similarly, belief is not just something that happens at the beginning of a person’s walk with God, but rather it becomes the new pattern of your life. Where once you lived in rebellion and unbelief, now you persevere in the faith, believing in the God of the Bible and in His glorious Gospel – the message that in Jesus Christ, God entered human history as a man, lived a perfect and sinless life, died a sacrificial, substitutional, atoning death on the cross, defeated death, and lives forever as King and Lord and God.
Let’s revisit our starting point:
Colossians 2:6-7 ESV
Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
Do you remember the time in your life when you came to repentance and belief? Experientially, it may not have been a climactic moment of awakening but instead a process. Regardless, do you remember those times? Do you remember the feeling of “scales falling from your eyes”, of understanding and believing what before had seemed foolish and detestable? Do you remember realizing the enormity of your sin, and rejoicing in the grace of God expressed in the atoning sacrifice of his son for you? Do you remember the bliss and the mourning of being brought to repentance?
Do you remember?
Friend, just as you received Christ Jesus our Lord… walk that way. Put your roots in him. Build up and establish yourself in the faith, just as Scripture teaches it – and never forget to abound in thanksgiving for what God has done.
Luke 9:23-24 ESV
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.
…habitual sin and holy ostracism
Aug 26th
Current Tunage: Oh, Sleeper – Son Of The Morning
New record out, sporting an inverted, “horns cut off” broken pentagram on the cover. Heavy material. Apparently it’s a concept album, where all but the last song on the record is voiced by Satan – and the last song (”The Finisher”) is God’s response. Check out an interview here that will explain it a bit better. All in all, it’s a pretty amazing record. The guest spot with Cody Bonnette of As Cities Burn on track 3 is wondrous to behold (or rather, to be heard). Either way, compelling stuff. I’ll share some lyrics soon.
This morning on Facebook, I posted a video of Dr. John Piper responding to the question “How should Christian friends respond to a friend who has entered a homosexual relationship and moved to a church that accepts it?”. During the discussion that followed, I realized there’s something much deeper at stake, namely, “How should Christian friends respond to a friend who claims to know and follow Christ but has made a truce with their sin?”. Ultimately, “Holy Ostracism” isn’t about homosexuality in particular, it’s about any mode of sin that we might make habit and be unrepentant of.
1 Corinthians 5:9-13 ESV
I wrote to you in my letter not to associate with sexually immoral people– not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler–not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”
The answer? It depends on the person, and what they claim. In both cases, we love them.
If they don’t claim to be a Christian – to know and follow Jesus – we love them. In this case, loving them means that we (among other things) seek to propose (not impose) the Gospel; that God became Man, lived a perfect life, and was crucified by his enemies (namely, us) to save and deliver and redeem them… and arose again 3 days later to prove all of the above.
If they claim to be a Christian – to know and follow Jesus – we love them. In this case, loving them means that we do many things (worship together, “do life” together, bear each other’s burdens, serve Christ together, etc). It also means that, rather than sharing the Gospel with them, we hold them accountable to their claim OF it.
What does this accountability look like? Well, obviously, it’s rooted in relationship. If someone claims Christ and avoids his body (the Church), that’s a separate problem (equally grievous, but separate). So, assuming they’re in relationship with other believers – in this case, you – what does holding them accountable look like?
Simply, it looks like loving them enough to challenge them, question them, confront them, and rebuke them for their sin. Always gently, always in love, always with Truth (ie. the Word of God), always patiently and helpfully. It also looks like committing what Piper calls “holy ostracism” eventually.
Titus 3:10-11 ESV
As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.
Holy ostracism is something that, prayerfully, we do when someone refuses to deal with their sin (or acknowledge it as such despite the clear teaching of Scripture). It’s not something that happens overnight, it happens in response to a pattern of stubborn and selfish love for sin – a love for sin that eclipses love for Saviour and His Name & Glory. It looks like a severance of relationship because it is – it sounds like this: “We can’t be friends anymore until you either stop claiming to be a Christian, or repent and begin the process of making war with the sin you prize.”
Quite frankly, I have some friends who – because of the way they live – need to stop claiming they know and follow Jesus. They are hypocrites to the n’th degree and, much more than that, their “peace” and “truce” with their sin declares to the world that the Saviour doesn’t save. For this reason and others, “ostracism” is what scripture prescribes for that kind of circumstance.
Of course, I also have many other friends who claim to know and follow Jesus and their lives show it. Not in perfection, but in constantly moving forward and dealing with their sinfulness.
2 Thessalonians 3:14-15 ESV
If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.
If someone habitually and stubbornly refuses to deal with – for example – their pride (aka self-idolatry), they need to be held accountable and consider how, and IF, that is acceptable for a follower of Jesus. We present them with loving rebuke and correction – as brothers, not enemies – and if they consistently refuse to see the problem or to move forward against it, we break fellowship (and lovingly give them the ultimatum above). The rebuke is always loving, always geared toward restoration and reconciliation with God.
To refuse to help others in this way (I believe) weakens churches, weakens believers, and gives plenty of weight to outsider’s charges of meaningful hypocrisy amongst Christians. There is nothing to be gained by refusing to break fellowship with the unrepentant, and much to be gained from “handing them over to Satan”.
1 Timothy 1:18-20 ESV
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Obviously, one must be in a place in this person’s life to know about their habits and their patterns of living – this of course means that to be in a position to do ‘holy ostracism’, you must be in a place from which to ostracize. Of course, this is complicated by the way that things like Facebook and Twitter make friends who, in past ages, would have been more “stranger” and “acquaintance” than “friend” something much more. From the wonders of social networking, people’s lives are on display, and their attitudes and sinfulness with it. We don’t have to look far anymore to see “friends” who are pregnant (or have impregnated) outside of wedlock, or living with someone they’re not married to, or carrying on with a lifestyle of drunkenness and debauchery… all while claiming to be “Christian”. The trick with this is that although we might have the data, we don’t have the relationship and thus, holy ostracism’s goal (restoration to God) is unnattainable in such loose contexts – not to mention we aren’t close enough to them to know if they’re dealing with their sin, repentant and putting themselves under spiritual discipline. It is this which leads me to believe that holy ostracism is something reserved for honest-to-goodness real life contexts where not only will it actually have meaning, but where its purpose can actually be worked out through the division of relationship. This hints at something at the heart – holy ostracism isn’t something done entirely for the sake of the person being ostracized. Why? Simply because holy ostracism isn’t always helpful for the person being ostracized. If it were, we could say that was the reason behind it. Really though, doing ‘holy ostracism’ is about God – it is always helpful for the name of Christ and for the collective integrity of those who claim His Name.
Matthew 18:15-17 ESV
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
We don’t cut off lightly, but we must do it when someone claims to follow Jesus but lives habitually in a “backslidden” state of habitually not battling the flesh, not battling pride, not battling selfishness, not battling their natural, sinful impulses. Believers are marked by war – against sin, against self, against the flesh, against pride, against lust, against everything that arrays itself against our God and Saviour. Those who claim to believe but live in contradiction need to be confronted with the witness their life gives and called to repentance – and if they refuse to agree with God and turn from their wicked ways – they need to either stop claiming to believe, or they need to be subjected to holy ostracism.