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…the difference between knowing and knowing

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Current Tunage: Plankeye – The Meaning Of It All
I’m among the few who really prefer the second iteration of Plankeye. That probably says a lot about my tastes, I guess. I also like Fanmail better than the first Plankeye. Go figure.

Preaching isn’t something I’ve done in a few years. Back when I lived in Peterborough, I had the opportunity on a handful of occasions to preach on a Sunday morning from the pulpit of my local church. I don’t think I understood at the time just how unusual that was – a young guy, not particularly qualified (no fancy degree or ordination… or pastorate) – preaching a Sunday morning message. Some of the “blame” can be attributed to the tradition I was a part of at the time (and still respect), but ultimately I’ll chalk it up to God’s grace.

There’s something spectacular about taking Scripture to people – and not just blathering at them for 45 minutes. There’s something amazing about really conveying truth through exposition… and watching as God makes his words powerful in people’s lives. It’s humbling how much he accomplishes. More humbling, of course, when in the process he has made his word powerful in the preacher’s own life as well.

This morning a new post by James MacDonald hit my RSS Reader. I recommend you check it out here. It’s a post passing down advice from his many years in preaching ministry, primarily concerned with how to communicate better.

With that as background, James’ basic advice to young preachers concerning how to better communicate as they preach… is this:

The simple move I made, and commend to you, is setting up the word before you need it. By making the word significant in the hearers’ mind before you want to use it, you accelerate your move from explanation to application.

He illustrates his point with this video – in which “know” is the significant word:

(Note: The video didn’t make the transition here. Check it out here: http://blog.harvestbiblefellowship.org/?p=3180 )

As I’ve found myself at one of life’s many crossroads following graduation, I’ve been considering deeply how and where God would have me serve him. I’d love to say I have some answers to that important question, but for now I’m still searching through his words, spending time wrestling with him… falling down and getting back up again. In the last couple days I’ve been reconsidering pursuing a Masters degree at a good Seminary, not out of some bondage to schooling (ha!), but because there is in me a strange, growing glimmer of desire to pursue it.

This morning I’ve been thinking more about the short clip that James posted (and that I’ve reposted above). He makes a brilliant point – Jesus doesn’t just know in a fact-based, sensory, empirical-data, observation-oriented way… he knows experientially, and that’s a whole new echelon of ‘knowing’.

Hearing it made me recall my pastor’s message this past week from Jeremiah 15, in which he highlighted Jeremiah 15:15a… which says “O LORD, you know“.

As I considered these two messages – one brief and provided as an illustration, the other a straightforward reminder… my mind was drawn to Philippians 3:

Philippians 3:8-11 ESV
Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (9) and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith– (10) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (11) that by any means possible I may attain the resurrection from the dead.

Here’s what occurred to me: Both of the messages that I heard ruminated on the fact that God knows – not just factually and logically, but experientially… empathetically.

Here’s my response-thought: We are called to know God in the same way that He knows us. Experientially and empathetically; intimately – not just factually and empirically. The Apostle Paul nails this in Philippians 3 when he talks about knowing Christ in the same breath as he yearns to ‘share in his sufferings’, and to become ‘like him in his death’. The grammar in English is a little tricky, but it is still clear that Paul isn’t talking about some kind of abstract, purely schoolbook knowledge… he’s talking about a knowledge characterized by intimacy of relationship. He’s talking about sharing in Jesus’ sufferings and becoming like Jesus in his death… right after saying he wants to know Jesus and his power.

Hopefully nobody’s surprised when I say that there’s a difference between knowing Jesus and truly knowing Jesus. Lots of people know Jesus factually or theologically or empirically… but so few know him experientially the way Paul talks about. So few even want to know him that way – it comes at a great cost.

It will cost you your hobbies, your time-wasters, your habits, your lust, your selfishness, your self-sufficiency, your fears, your lies, your leisure, your friends, your family, your comfort, your poverty, your wealth, your mental illness, your mental wholeness, your certainty… it will cost you everything if you choose to follow Jesus. In Luke 9:23, he called it your cross.

Lets take them up… let’s know him and follow him, not just with a head-full of factoids and memory verses we can’t remember the location of, but with hearts inclined toward him, with a sacrificial way of living that trusts him to provide and spares nothing that would get in the way of our being closer to him.

Someone asked me this week: “If God seems far away… who moved?”. By implication or otherwise, the answer is always “me”. Let’s do everything we can this week to close the gap – let’s be people who are willing to kill our hobbies, to kill our habits, to kill our entertainment… and to build defenses against their return… as we seek to truly know Jesus through scripture, through prayer, through obedience, and through all the ‘sharing’ and ‘becoming’ that will surely come out of being faithful in those ways. Let’s stop just ‘knowing’, and start really ‘knowing’.

…telltale

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Current Tunage: As Cities Burn – Into The Sea
3 New Songs Up On Their Myspace! GO!

James MacDonald (that dude you hear on Walk in the Word, better known as the dude that started up Harvest Bible Chapel and Harvest Bible Fellowship) recently made a post on his “Straight Up” Blog that essentially labelled Brian McLaren a heretic for his publicly expressed views on hell, the atonement, and the authority of Scripture. I’ll be the first to express my agreement with James – having recently finished my copy of Why We’re Not Emergent (By Two Guys Who Should Be), which, despite its poor choice of subtitle, was by far the best critique on the Emergent church and its patriarchs I’ve come across. The need to clearly point out false teaching and false teachers is more vital now than ever before thanks to how quickly and how subtly their messages can be spread and propagated thanks to technology.

Anyways, I want to highlight what I feel was the most important part of James’ post – the part where he addresses those who surely will (and surely have) risen up to call him out for publicly labelling McLaren a heretic:

“Let those who complain about naming false teachers state how Jesus and the apostles were wrong to confront those in error, personally and publicly, in their time. If they cannot do so, let them show that what we name as false teaching is, in fact, the truth. If they cannot do either, then let their mouths be stopped.”
-James MacDonald, The Public Rebuke of False Teachers

Incidentally, or perhaps more… Ironically, none of the critical responses that James has received (at least those that were able to be posted – and some were thoughtful) has actually addressed these two challenges – proving that the “false teaching” is in fact true, or proving that Jesus and the apostles were wrong to publicly confront those in error.

I’m thankful James has done this, for a number of reasons, but perhaps most of all because he didn’t just go sniping at McLaren, but articulated why McLaren is a false teacher, and then provided his opponents with the logical counterarguments they would need to take up to address his accusation of heresy.

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